{"id":6156,"date":"2018-11-19T12:43:56","date_gmt":"2018-11-19T11:43:56","guid":{"rendered":"http:\/\/lama.fileli.unipi.it\/?p=6156"},"modified":"2018-11-19T12:43:56","modified_gmt":"2018-11-19T11:43:56","slug":"cfp-17th-annual-conference-of-the-europeanassociation-for-the-study-of-religions-easr-tartu-estonia-25-29-june-2019-religion-continuations-and-disruptions","status":"publish","type":"post","link":"https:\/\/lama.fileli.unipi.it\/en\/cfp-17th-annual-conference-of-the-europeanassociation-for-the-study-of-religions-easr-tartu-estonia-25-29-june-2019-religion-continuations-and-disruptions\/","title":{"rendered":"Cfp: 17th Annual Conference of the EuropeanAssociation for the Study of Religions (EASR),  Tartu, Estonia, 25-29 June 2019  &#8216;Religion &#8211; Continuations and Disruptions&#8217;"},"content":{"rendered":"<p>We invite abstracts for a panel on &#8216;Urban religion and religious<br \/>\nchange:intellectualization of religion and ritual invention&#8217;. The<br \/>\nabstract maycontain max. 300 words. Five keywords are allowed. The<br \/>\ndeadline forsubmitting or modifying an abstract is 15th December 2018,<br \/>\n23h59CET. You can find our panel at<br \/>\n<a href=\"https:\/\/www.conftool.com\/easr2019\/index.php?page=submissions\" target=\"_blank\" rel=\"noopener\">https:\/\/www.conftool.com\/easr2019\/index.php?page=submissions<\/a>. For<br \/>\nsubmitting an individual paper within our panel, please follow<br \/>\ntheinstructions at\u00a0<a href=\"https:\/\/easr2019.org\/call-for-individual-papers\/\" target=\"_blank\" rel=\"noopener\">https:\/\/easr2019.org\/call-for-individual-papers\/<\/a><\/p>\n<p>General queries can be directed at these email addresses:<br \/>\n<a class=\"mailto-link\" href=\"mailto:cristiana.facchini@unibo.it\" target=\"_blank\" rel=\"noopener\">cristiana.facchini@unibo.it<\/a>;\u00a0<a class=\"mailto-link\" href=\"mailto:emiliano.urciuoli@uni-erfurt.de\" target=\"_blank\" rel=\"noopener\">emiliano.urciuoli@uni-erfurt.de<\/a><\/p>\n<p>Panel Proposal<\/p>\n<p>Submission Type: Open session<\/p>\n<p>Proposal number: # 140<\/p>\n<p>Title: Urban religion and religious change: intellectualization of<br \/>\nreligion and ritual invention<\/p>\n<p>Abstract:<\/p>\n<p>The central hypothesis of the newly established International Centre<br \/>\nfor Advanced Studies on &#8220;Religion and Urbanity&#8221; at theMax-Weber-Kolleg<br \/>\nin Erfurt is that many features of past and present religions would be<br \/>\nmore plausibly viewed as the outcome of specific effects and uses<br \/>\nofcity-space and their social and cognitive bases rather than as<br \/>\ninherent characteristics of a specific &#8216;religion&#8217;. Many religious<br \/>\nphenomena, and especially major religious changes, can be better<br \/>\nunderstood by viewing them in spatial terms, that is, as a result of a<br \/>\ndialectic of&#8221;co-production&#8221; (Day) of city-space and urban life, on the<br \/>\none side, and religious representations and practices, on the other.<br \/>\nTherefore, change is not conceptualized by presupposing religion and<br \/>\nthe city as two static entities,but rather implying a &#8220;continual<br \/>\nprocess in which the urban and the religious reciprocally interact,<br \/>\nmutually interlace, producing, defining, and transforming each other&#8221;<br \/>\n(Lanz). Designating a process in which religion and the urban are<br \/>\ninvolved,&#8217;urban religion&#8217; is the formula that defines also the state<br \/>\nof a religion which is shaped by the interaction with the urban spatial<br \/>\nenvironment and which can periodically crystallize into major changes<br \/>\nwhose assessment and naming is a responsibility of the<br \/>\nscholar. Focusing on changing urban environments against the backdrop<br \/>\nof long-termperiodisations such as the Roman empire, the rise of<br \/>\nIslam, and the Europeanage of explorations (with the Reformation and<br \/>\nthe development of colonialempires), this panel aims to reflect upon<br \/>\nforms of connectivity (cooperativeor\/and conflictual) and target<br \/>\nreligious dynamism through the lenses of religious intellectualization<br \/>\nand ritual invention. These are two kinds of religious changes that<br \/>\nappear recurrently in the cross-culturallyentangled, world-wide<br \/>\nhistory of religion and urbanism all the way through. How and how far<br \/>\nare religious intellectualization and ritual invention madepossible by<br \/>\nthe engagement of religious communication &#8220;with the conditions<br \/>\nof specific urban environments at particular moments in the<br \/>\nenvironmental,political, and social histories of cities&#8221; (Orsi)?<br \/>\nDivided into two subpanels dedicated to intellectualization of religion<br \/>\nand ritual invention, respectively,\u00a0 we welcome papers from religious<br \/>\nstudies, urban studies, urban history, archaeology and related<br \/>\ndisciplines.<\/p>\n<p>Kind regards,<\/p>\n<p>Cristiana Facchini and Emiliano Rubens Urciuoli<\/p>\n<p>Emiliano Urciuoli<br \/>\nWissenschaftlicher Mitarbeiter<br \/>\nMax-Weber-Kolleg f\u00fcr kultur- und sozialwissenschaftliche Studien<br \/>\nForschungsgeb\u00e4ude 1<br \/>\n(Haus 27 &#8211; Gel\u00e4nde Helios Klinikum)<br \/>\nNordh\u00e4user Str. 74<br \/>\n99089 Erfurt<br \/>\n<a class=\"mailto-link\" href=\"mailto:emirubens@yahoo.it\" target=\"_blank\" rel=\"noopener\">emirubens@yahoo.it<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>We invite abstracts for a panel on &#8216;Urban religion and religious change:intellectualization of religion and ritual invention&#8217;. The abstract maycontain max. 300 words. Five keywords&#46;&#46;&#46;<\/p>\n","protected":false},"author":129,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-6156","post","type-post","status-publish","format-standard","hentry","category-conferenze"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"en","enabled_languages":["it","en","fr"],"languages":{"it":{"title":true,"content":true,"excerpt":false},"en":{"title":false,"content":false,"excerpt":false},"fr":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/lama.fileli.unipi.it\/en\/wp-json\/wp\/v2\/posts\/6156","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lama.fileli.unipi.it\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lama.fileli.unipi.it\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lama.fileli.unipi.it\/en\/wp-json\/wp\/v2\/users\/129"}],"replies":[{"embeddable":true,"href":"https:\/\/lama.fileli.unipi.it\/en\/wp-json\/wp\/v2\/comments?post=6156"}],"version-history":[{"count":2,"href":"https:\/\/lama.fileli.unipi.it\/en\/wp-json\/wp\/v2\/posts\/6156\/revisions"}],"predecessor-version":[{"id":6158,"href":"https:\/\/lama.fileli.unipi.it\/en\/wp-json\/wp\/v2\/posts\/6156\/revisions\/6158"}],"wp:attachment":[{"href":"https:\/\/lama.fileli.unipi.it\/en\/wp-json\/wp\/v2\/media?parent=6156"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lama.fileli.unipi.it\/en\/wp-json\/wp\/v2\/categories?post=6156"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lama.fileli.unipi.it\/en\/wp-json\/wp\/v2\/tags?post=6156"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}